12 There is a way that appears to be right,(A)
    but in the end it leads to death.(B)

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For everyone belongs to me, the parent as well as the child—both alike belong to me. The one who sins(A) is the one who will die.(B)

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10 “Suppose he has a violent son, who sheds blood(A) or does any of these other things[a]

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Footnotes

  1. Ezekiel 18:10 Or things to a brother

13 He lends at interest and takes a profit.(A)

Will such a man live? He will not! Because he has done all these detestable things, he is to be put to death; his blood will be on his own head.(B)

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21 “But if(A) a wicked person turns away from all the sins they have committed and keeps all my decrees(B) and does what is just and right, that person will surely live; they will not die.(C)

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23 Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased(A) when they turn from their ways and live?(B)

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24 “But if a righteous person turns(A) from their righteousness and commits sin and does the same detestable things the wicked person does, will they live? None of the righteous things that person has done will be remembered. Because of the unfaithfulness(B) they are guilty of and because of the sins they have committed, they will die.(C)

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When I say to the wicked, ‘You wicked person, you will surely die,(A)’ and you do not speak out to dissuade them from their ways, that wicked person will die for[a] their sin, and I will hold you accountable for their blood.(B)

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Footnotes

  1. Ezekiel 33:8 Or in; also in verse 9

But if you do warn the wicked person to turn from their ways and they do not do so,(A) they will die for their sin, though you yourself will be saved.(B)

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11 Say to them, ‘As surely as I live, declares the Sovereign Lord, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live.(A) Turn!(B) Turn from your evil ways! Why will you die, people of Israel?’(C)

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14 And if I say to a wicked person, ‘You will surely die,’ but they then turn away from their sin and do what is just(A) and right—

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